In 1 Corinthians 10:31\u201333, the apostle Paul shows that faith concerns not only worship services, but also food, habits, relationships, and our influence on other people.<\/em><\/p>\n The apostle Paul concludes an important section on Christian freedom with a very practical rule. He does not reduce spirituality to great deeds, but brings it into everyday life. The way a person eats, drinks, speaks, uses his rights, and builds relationships with neighbors reveals the condition of the heart. These three verses teach that true freedom in Christ is not freedom for oneself, but freedom to love, not to cause others to stumble, and to seek the salvation of others.<\/p>\n \u201cTherefore, whether you eat or drink, or whatever you do, do all to the glory of God!\u201d 1 Cor 10:31<\/a><\/cite><\/p><\/blockquote>\n Paul takes the most ordinary things\u2014food and drink\u2014and makes them a matter of spiritual choice. This means that in the life of a believer there is no \u201cneutral zone\u201d where God does not matter. Not only prayer, service, or preaching can glorify the Lord, but also daily life, work, rest, the manner of speech, and one\u2019s attitude toward one\u2019s own body.<\/p>\n For the Adventist understanding, this text is especially important also in the subject of Christian lifestyle and health. If the body is God\u2019s gift, then the way we treat it should also be to God\u2019s glory. Scripture says:<\/p>\n \"Do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?\" 1 Cor. 6:19<\/a><\/cite><\/p><\/blockquote>\n Therefore, the question is not only, \u201cIs it permitted?\u201d but, \u201cDoes it glorify God?\u201d A Christian is called to think not in terms of minimal permissibility, but in terms of God\u2019s honor. Ellen White repeatedly emphasized that even habits in eating, working, and resting should reflect the principles of heaven, because character is formed in small things just as in great ones.<\/p>\n \"Give no offense, either to the Jews or to the Greeks or to the church of God\" 1 Cor 10:32<\/a><\/cite><\/p><\/blockquote>\n After the principle of God\u2019s glory, Paul moves to the principle of love for one\u2019s neighbor. \u201cGive no offense\u201d means: do not become a cause of falling, do not push another person against his conscience, do not create unnecessary barriers to accepting the truth. This does not mean that a Christian must avoid any displeasure from people, because truth itself sometimes causes resistance. But Paul forbids selfish behavior that wounds, confuses, or distances others from God.<\/p>\n He mentions three groups: Jews, Greeks, and the church of God. That is, a believer should think both about unbelievers from different cultural backgrounds and about brothers and sisters in the church. This is a very missionary principle. Our behavior either helps people see the beauty of the gospel or hinders them.<\/p>\n This thought is also supported by another text:<\/p>\n \"It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles, or is offended, or is made weak\" Romans 14:21<\/a><\/cite><\/p><\/blockquote>\n Therefore, Christian maturity is measured not by insisting on one\u2019s rights, but by sensitivity to the spiritual condition of others. The one strong in faith does not despise the weaker, but carefully helps him grow.<\/p>\n \"Just as I also please all men in all things, not seeking my own profit, but the profit of many, that they may be saved\" 1 Cor 10:33<\/a><\/cite><\/p><\/blockquote>\n Here Paul explains his own example. When he says that he \u201cpleases all men in all things,\u201d this does not mean catering to human whims or compromising with the truth. He means a willingness to give up personal preferences if it will help others come to salvation. His goal is not the preservation of his own comfort, but the eternal good of people.<\/p>\n This spirit can also be seen in another of his words:<\/p>\n \u201cFor though I am free from all men, I have made myself a servant to all, that I might win the more.\u201d 1 Cor. 9:19<\/a><\/cite><\/p><\/blockquote>\n Therefore, true gospel love always has a saving purpose. A Christian asks not only, \u201cWhat is beneficial for me?\u201d but above all, \u201cWhat will help another person draw closer to Christ?\u201d This is the principle of self-denial, which we see most fully in Jesus.<\/p>\n \u201cLet each of you look out not only for his own interests, but also for the interests of others.\u201d Phil. 2:4<\/a><\/cite><\/p><\/blockquote>\n For a Seventh-day Adventist, this text also touches on the issue of witness before the world. Our habits, words on the internet, style of dress, financial decisions, attitude toward health, the Sabbath, family, and church\u2014everything either supports the preaching of the gospel or weakens it.<\/p>\n There is a sequence in these verses. First\u2014the glory of God. Then\u2014the good of our neighbor. Finally\u2014the salvation of many. This means that the entire ethics of the Christian is built not around the self, but around God and His mission. If my actions do not glorify the Lord, if they wound another person\u2019s conscience or hinder his salvation, then even something lawful in itself may prove inappropriate.<\/p>\n Jesus said:<\/p>\n1 Corinthians 10:31: do everything for the glory of God<\/h2>\n
1 Corinthians 10:32: do not be a stumbling block to others<\/h2>\n
1 Corinthians 10:33: seek the good of many for their salvation<\/h2>\n
How these three verses come together in one principle<\/h2>\n